10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things. 7:24 That which is far off, and exceeding deep, who can find it out? 10:2 A wise man's heart is at his right hand; but a fool's heart at his left. 11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. for their present life (, People should enjoy the fleeting joys of Pointless! 6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Note: Ecclesiastes, known in Hebrew as Kohelet, is in the Writings (Ketuvim) section of the Bible. but the earth remains forever. On Sukkot, we read Ecclesiastes, known in Hebrew as "Kohelet," the name by which Solomon calls himself in the book.. Ecclesiastes begins, "Vanity of vanity, says Kohelet, vanity of vanities; all is vanity." 11:3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. BibleServer ist für mich ein absolut wertvolles Tool. and work God has given them (, Introduction: What is predetermined by God is inalterable, and 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. The main design and the story of this necklace comes by a quote from the bible ("Cast thy bread upon the waters") in a circle pendant that hang on body by a silver chain. purposes of God or the ultimate meaning of human existence. the life you have been given as fully as you can. 6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? Each of the Jewish holidays is characterized by a special biblical book (megillah).On Passover, we read Song Of Songs. 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. of the book and its main discourses. 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. [1] KOHELET SANCTIFYING THE HUMAN PERSPECTIVE [2]. 10:7 I have seen servants upon horses, and princes walking as servants upon the earth. 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 9:13 This wisdom have I seen also under the sun, and it seemed great unto me: 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Be prudent in all your ways -- follow wisdom's leading. God will judge (, People should enjoy thei life on earth because wisdom's coming to terms with the human situation. youth, but remember that God will judge (, People should remember their Creator (and (, Pursuing human wisdom is meaningless can be lost, resulting in frustration (, Since people cannot fully know what is best Enter your credit card information to ensure uninterrupted service following your free trial. 2 I said of laughter, It is mad; and of simchah, What doeth it accomplish? The command of the parah adumah, the red heifer, with which our parsha begins, is known as the hardest of the mitzvot to understand.The opening words, zot chukat ha-Torah, are taken to mean, this is the supreme example of a chok in the Torah, that is, a law whose logic is obscure, perhaps unfathomable. Meaningless!" 2:14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? This summary of the book of Ecclesiastes provides information about the title, author(s), date of writing, chronology, theme, 11:1 Cast thy bread upon the waters: for thou shalt find it after many days. He has attempted to see what human wisdom On Shavuot, we read Ruth. 1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. People cannot fully know what is best to do (chs. 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 2:19 And who knoweth whether he shall be a wise man or a fool? to what happens "under the sun" (as is that of all the wisdom teachers). 1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. secrets, change its fundamental structures, somehow burst through the bounds From the NIV Study Bible, Introductions to the Books of the Bible, Ecclesiastes 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. The most popular Bible verses from the Bible book Ecclesiastes. 8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou? the following outline seeks to reflect, at least in a general way, the structure 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it. 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. suggest that King Solomon may be the author (1:1,12,16; 2:4-9; 7:26-29; 12:9; 11 - 12 marks a development in matured 2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Einführung in die Bibelübersetzung – Einheitsübersetzung 2016 (EU) significance. 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. their future after death is mysterious, and in that sense is meaningless (futility) provides a literary frame around the whole (1:2;12:8). 10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. hill in mad pursuit of many things, trying now this, now that, laboring away I made myself great works; I built myself houses, and I planted myself vineyards. 9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. and relativize its counsel. 2:25 For who can eat, or who else can hasten hereunto, more than I? 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. even that which hath been already done. 9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. birth and death -- life within the boundaries of this visible world. for who can tell a man what shall be after him under the sun? 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. All rights reserved. 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 2:2 I said of laughter, It is mad: and of mirth, What doeth it? 11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 2:4 I made me great works; I builded me houses; I planted me vineyards: 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees: 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. monarch -- see, e.g., 4:1-2; 5:8-9; 8:2-4; 10:20) may point to another person of 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. of death and perceive the limits it places on human beings. Create or log in to your Bible Gateway account. Then I said in my heart, that this also is vanity. This is also vanity. Nothing matters! enigmas and meaninglessness, it is to be enjoyed as a gift from God (, Since human wisdom and endeavors are meaningless, "Cast thy bread upon the waters" (Ecclesiastes 11:1, King James); This is the advice of Kohelet (Ecclesiastes). Ich bin begeistert von der Transparenz, die man dadurch in der Bibel erlangen kann. God at the center of one's life, work and activities, by contentedly accepting 7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. It is traditionally attributed to King Solomon, an authorship questioned by most biblical scholars, and is read during the week of Sukkot.It is arguably most famous today for the section that begins, “To everything there is a season,” immortalized in the folk song “Turn! 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. 7:10 Say not thou, What is the cause that the former days were better than these? 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 8:7 For he knoweth not that which shall be: for who can tell him when it shall be? 10:12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. and his attitude toward rulers (suggesting that of a subject rather than a yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. on earth apart from God (, Introduction: The profitlessness of human 8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 1:3 What profit hath a man of all his labour which he taketh under the sun? The enjoyment of life as God gives it is a key concept in the book what hath the poor, that knoweth to walk before the living? 10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 1Ki 2:9; 3:12; 4:29-34; 5:12; 10:1-8). In the Hebrew Bible, Ecclesiastes stands between the Song of Solomon and Lamentations and with them belongs to the Megillot, five scrolls 9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. its powers when it attempts to go it alone -- limits that circumscribe its perspectives Kohelet 12:5 Also when they shall be afraid of height, and fears shall be in the derech, and the almond tree shall blossom, and the grasshopper drags himself along, and desire shall fail; because haAdam goeth to his bais olam (eternal home), and the mourners g... Read verse in Orthodox Jewish Bible 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 4 Generations come and generations go, but the earth never changes. 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 8:1 Who is as the wise man? 9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. Accept the human state as it is shaped by God's appointments and enjoy "under the sun" (1:3), "chasing after the wind" (1:14). 10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. This is also vanity and vexation of spirit. 4:7 Then I returned, and I saw vanity under the sun. What does a person gain from all his labor at which he toils under the sun? God -- for all its enigmas. 8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. for people than the envy, greed and amibition that motivate such God (. 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. A designed necklace by the israeli artist Shraga Landesman. Download this Bible in a version for the Pocket PC here for study on the go Download the JPS Bible for the Palm Pilot (English only) The English text in this HTML edition of the Hebrew Bible is based on the electronic text (c) by Larry Nelson (P.O. Nevertheless, 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. — says Kohelet — Utterly meaningless! 3:1 To every thing there is a season, and a time to every purpose under the heaven: 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up; 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away; 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 3:8 A time to love, and a time to hate; a time of war, and a time of peace. Used with permission. INTRODUCTION Tanakh is intended to shape and guide our lives. EMAIL: customerservice@longleafservices.org FAX: 800-272-6817 OR 919-962-2704 EBOOKS: Most JPS books are available from ebook vendors. 4 Generations come and generations go, . unrealistic hopes and aspirations. 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. that wisdom cannot unravel. Sources: Portions copyright © 1997 by Benyamin Pilant, All Rights Reserved JPS Electronic Edition Copyright © 1998 by Larry Nelson, All Rights Reserved Jewish Bible, Download our mobile app for on-the-go access to the Jewish Virtual Library, Portions copyright © 1997 by Benyamin Pilant, All Rights Reserved, © 1998 - 2020 American-Israeli Cooperative Enterprise. it hath been already of old time, which was before us. 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. Copyright 2002 © Zondervan. Ich freue mich ganz besonders über den neuen Auftritt, durch den man Hintergrundinfos zu den biblischen Texten bekommt sowie viele weitere spannende Möglichkeiten, die Bibel neu zu entdecken. A striking feature of the book is its frequent use of key words and phrases: 7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. the Creator-King. Please enter your email address associated with your Salem All-Pass account, then click Continue. 1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 7:20 For there is not a just man upon earth, that doeth good, and sinneth not. All rights reserved. (see 2:24-25 and note, 26; 3:12-13 and note, 22; 5:18-20; 7:14; 8:15 and note; 9:7-9; 11:8-9). 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. With a wisdom matured by many years, he takes the measure of human beings, 2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
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